Sublime

For a wise articulation of this point, see Michael Horton, Ordinary: Sustainable Faith in a Radical, Restless World (Grand Rapids: Zondervan, 2014).

There is only one Jesus, and there is only one history. The question is whether the faith that finds its focus in Jesus is the faith with which we seek to understand the whole of history, or whether we limit this faith to a private world of religion and hand over the public history of the world to other principles of explanation.

the “ideological” project to replace the only human condition we know with a utopian “Second Reality” oblivious to—indeed at war with—the deepest wellsprings of human nature and God’s creation has taken on renewed virulence in the late modern world, just thirty-five years after the glorious anti-totalitarian revolutions of 1989.