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This system of ten divine forces, however, was seen by some rationalist Jewish philosophers as highly problematic, for it seemed to contradict the pure monotheism which had become the defining feature of Jewish theology. So defenders of the mystical tradition often took great pains to clarify that these ten were really just different aspects of The
... See moreDavid Kasher ⢠ParshaNut: 54 Journeys into the World of Torah Commentary
The lack of any chronological order in the sefirotic pleromaāin the language of Sefer Yeį¹£irah, which is frequently cited by kabbalists, ātheir end is fixed in their beginning and their beginning in their end like a flame bound to the coalā115āis the ontological underpinning of the inability to impose a linear template onto the scriptural narrative.
Elliot R. Wolfson ⢠Open Secret: Postmessianic Messianism and the Mystical Revision of MenaḄem Mendel Schneerson

If a reflective life is meant to be more than just affirming our existing beliefs, then Torah provides the opportunity to engage with life more fully.
Rabbi Elie Kaunfer ⢠Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities
Selon un important enseignement rabbinique, il existe 70 interprĆ©tations possibles de chaque mot de la Torah ā et elles sont toutes correctesĀ !
David BLATNER ⢠Le Judaïsme Pour les Nuls (French Edition)
Open Secret: Postmessianic Messianism and the Mystical Revision of Menaįø„em Mendel Schneerson
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