Sublime

These were the jihadis of the underground mujahedin network, whose brotherhood, bound to fight the jihad by oaths of allegiance (or bayat) to a leader (or amir), now cast off their veil of secrecy and began to mass in Delhi, ready for the holy war they had so long dreamt of.*43 Before long the jihadis would become a significant force in the Delhi

In response to the various charges, Zafar offered only a single, short but strikingly coherent written defence in Urdu, denying that he had any connection with the Uprising and maintaining that he had all along been the helpless prisoner of the sepoys. “I had no intelligence on the subject previous to the day of the outbreak,” read Zafar’s

Ali’s conversion was promptly followed by the conversion of Muhammad’s slave, Zayd, whom he naturally freed. Soon afterward, Abu Bakr, Muhammad’s dear friend and a wealthy Qurayshi merchant, became a follower. A deeply loyal and fervently pious man, Abu Bakr’s first act after accepting Muhammad’s message was to spend his wealth buying and freeing

Following the crushing of the Uprising, and the uprooting and slaughter of the Delhi court, the Indian Muslims themselves also divided down two opposing paths: one, championed by the great Anglophile Sir Sayyid Ahmad Khan, looked to the West, and believed that Indian Muslims could revive their fortunes only by embracing Western learning.

In the solitary confines of his cell, Qutb had a revelation. “Preaching alone is not enough,” he wrote in his revolutionary manifesto, Milestones, published in 1964, the year of his release. “Those who have usurped the authority of Allah and [who] are oppressing Allah’s creatures are not going to give up their power merely through preaching.” Qutb

apolitical sentiments did not spare him the ire of the government. In 1949, at the behest of Egypt’s khedive and undoubtedly with the encouragement of the colonialist leadership, al-Banna was assassinated. But while this act may have silenced the leader of the Muslim Brothers, it strengthened the Society itself, so that by the 1950s, it had become…

Poet, novelist, journalist, critic, and social activist Sayyid Qutb (1906–66) would come to be known as the…

Some highlights have been hidden or truncated due to export limits.

After the revolution of 1952, Nasser asked Qutb to join his government, but Qutb refused, preferring to continue his social activities with the Brothers. That decision would have devastating consequences. After the attempt on Nasser’s life, Qutb was one of countless Muslim Brothers who…

Some highlights have been hidden or truncated due to export