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However, even if Rousseau disagreed with Hume and Mandeville, he did not seek to deny the basic premise behind their analyses: it truly appeared to be a choice between decadent consumption and wealth on the one hand, and virtuous restraint and poverty on the other. It was simply that Rousseau – unusually – preferred virtue to wealth.
Alain De Botton • The School of Life: An Emotional Education
Aiming, at every point in your working life, to have moderate annual savings, moderate free time, no more than a moderate commute, and at least moderate time with your family, increases the odds of being able to stick with a plan and avoid regret than if any one of those things fall to the extreme sides of the spectrum.
Morgan Housel • The Psychology of Money: Timeless lessons on wealth, greed, and happiness
Humour The wise take the business of laughing at themselves seriously. They hedge their pronouncements and are sceptical in their conclusions. Their certainties are not as brittle as those of others.
Alain De Botton • The School of Life: An Emotional Education
The philosopher Blaise Pascal wrote, “I have often said that the sole cause of man’s unhappiness is that he does not know how to stay quietly in his room.”
Frank Ostaseski • The Five Invitations: Discovering What Death Can Teach Us About Living Fully
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Nicolas Truong • In Praise of Love
‘What [modern man] wants is a monk’s cell, well lit and heated, with a corner from which he can look at the stars,’ Le Corbusier had written.
Alain de Botton • The Architecture of Happiness
‘We will gradually become indifferent to what goes on in the minds of other people when we acquire an adequate knowledge of the superficial and futile nature of their thoughts, of the narrowness of their views, of the paltriness of their sentiments, of the perversity of their opinions, and of the number of their errors … We shall then see that
... See moreAlain de Botton • Status Anxiety (NON-FICTION)
When we spot apparent perfection, we tend to blame our spectacular bad luck for the mediocrity of our lives, without realizing that we are mistaking an asymmetry of knowledge for an asymmetry of quality: we are failing to see that our partner, home and job are not especially awful, but rather that we know them especially well.