Sublime

“There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty. The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that

Who is a Jew? A person in travail with God’s dreams and designs; a person to whom God is a challenge, not an abstraction. He is called upon to know of God’s stake in history; to be involved in the sanctification of time and in building of the Holy Land; to cultivate passion for justice and the ability to experience the arrival of Friday evening as

Jewish history is a living testimony to the power of ideas,

Abraham Joshua Heschel, the great Jewish theologian of the last century, had it, “a cathedral in time rather than in space”; the one day a week we take off becomes a vast empty space through which we can wander, without agenda, as

Jewish existence is not only the adherence to particular doctrines and observances but primarily the living in the spiritual order of the Jewish people, the living in the Jews of the past and with the Jews of the present.

To live the life of faith is to hear the silent cry of the afflicted, the lonely and marginal, the poor, the sick and the disempowered, and to respond. For the world is not yet mended, there is work still to do, and God has empowered us to do it – with him, for him and for his faith in us.

In Judaism, faith is not acceptance but protest, against the world that is, in the name of the world that is not yet but ought to be.