Sublime

I partially translated a selection of them in 1975.

Peter Brook version of The Mahabharata on video and pay special attention to the many facets of Krishna, and especially Peter Brooks’ own introduction to one of the segments where he

The Buddhadharma is the path of the sugata, the “bliss-gone one,” meaning it is ultimately characterized by bliss, not pain. Therefore, the Vajrayana path of guru devotion is also painless,

Deep and effective spiritual transmission, however, requires darshana, seeing and being seen by the guru.

Devī is known in numerous forms—sthūla, where she is the radiant goddess with four arms,14 sūkṣma, which is the Śrīvidyā mantra, parā, which is the Śrīcakra, and two other esoteric ones—Kuṇḍalinī and Kāmakalā, both of which are revealed by the guru and in progressive initiations.

the guru is not about continuity but presence, the subtle moment-to-moment essence behind this reality. The Taos ashram is part of Maharaj-ji’s lila, his dance, his play in the world.

That is why the Upaniṣads say, “Ekam sat, viprahā bahudha vadanti.” “Truth is one; seers express it in many ways.”