Sublime

suddenly gained an understanding of all teachings, the ability to see things as they really are and not how others see them, how to examine things with his own wisdom while remaining free from discursive views, and all the abilities of a great yogin38 no longer dependent on others:

The goal of the Zen koan is enlightenment, which is a profound change of heart. This change of heart makes the world seem like a different place; with it comes a freedom of mind and an awareness of the joy and kindness underlying daily life.

Chi-fo says, “The reason Subhuti asked these questions was because he realized that in the Buddha’s everyday actions of wearing his robe, eating, washing his feet, and sitting down, he never stopped manifesting the marvelous workings of his true mind and that all such instruction contained the essence of perfect prajna. Hence, Subhuti’s words of pr

Hui-neng says, “If people can hear this sutra and realize its truth, both self and other suddenly vanish, and they at once become buddhas. Renouncing the body has limited merit and cannot compare with the unlimited wisdom of upholding this sutra.”

remaining unattached throughout the practice of these five perfections, the Buddha practices the perfection of wisdom.

Teishin,

CHIAO HUNG says, “The previous 5,000 words all explain ‘the Tao of not accumulating,’ what Buddhists call ‘nonattachment.’ Those who empty their mind on the last two lines will grasp most of Lao-tzu’s text.