Rishita Chaudhary
@rish_yossarian
multi-hyphenate
tech policy, media & society
Rishita Chaudhary
CRAXIS
n. the unease of knowing how quickly your circumstances could change on you—that no matter how carefully you shape your life into what you want it to be, the whole thing could be overturned in an instant, with little more than a single word, a single step, a phone call out of the blue, and by the end of next week you might already be looking... See more
n. the unease of knowing how quickly your circumstances could change on you—that no matter how carefully you shape your life into what you want it to be, the whole thing could be overturned in an instant, with little more than a single word, a single step, a phone call out of the blue, and by the end of next week you might already be looking... See more
Maria Popova • The Dictionary of Obscure Sorrows: Uncommonly Lovely Invented Words for What We Feel but Cannot Name
The Liminal Web: Mapping An Emergent Subculture Of Sensemakers, Meta-Theorists & Systems Poets
Joe Lightfootjoelightfoot.org
Pay attention to what you’re paying attention to and Fractal Thinking
poetry rabbithole
Perhaps the most hopeful thing about being alive is that we are never finished and complete. Perhaps the most exasperating is that we are never entirely new, that we are nested with every self we have ever been, each stage of our development shaped by the singular needs and tensions of each preceding stage, our character shaped by how those needs... See more
We need to value nuance more than ever before. We’re getting more tribal these days and, as a consequence, losing our search and appreciation for nuance. To make matters worse, technology is making it harder to access nuance. The business models of journalism simply do not support nuanced reporting. The primitive part of our brains fears it. And... See more
The Era of Summarized Living, What Great Products Flex, & Mainstream Signs of AR
Rituals give form to the essential transitions of life. They are forms of closure. Without them, we slip through. Thus, we age without growing old, or we remain infantile consumers who never become adults.