Rishita Chaudhary
@rish_yossarian
@rish_yossarian
Gandhi is not an anti-modern as much as an internal critique. The kind of modernity that arose in Europe which he saw spreading in India, he said there were alternative of modernity, which did not take the same route as Europe. There might be a different modernity.
i’ve found it incredibly difficult to come to terms with the fact that people can just come and go out of our lives and all we are left with is grief and loss. most of the people we meet in life are just passing moments. you’ll know them for a brief period before they are a stranger again and there’s nothing you can do about this. you don’t want to
... See moreTo give someone control in a video game is to enable them to make mistakes, horror comes from simply living with the consequences.
Jacob Geller
Difference between Imaginary and Imaginal
Imaginary is something that takes you away from reality like you imagining a pink elephant.
Imaginal is something that relates to reality, kinda like what children do with dolls. They have real toys but then they'll imagine the toys have lives and what not
Like every time I'm in a club or some techno place, I
... See moreThere are two modes of experience: appreciative, and evaluative.
Concrete example: let's say you're listening to a piece of music. Are you sinking into it, awash in emotions? You're in the appreciative mode.
Are you the mixing engineer, listening to the snare hits to make sure they're consistent? You're in the evaluative mode.
Much of sanity, and ha
... See morePay attention to what you’re paying attention to and Against interpretation
The Trouble with Passion also raises more existential questions about the prioritization of passion among career decision-makers.
What does it mean to center paid employment in one's self-reflexive project?
How does it perpetuate a culture of overwork and close off other meaning-making opportunities? And in what ways might the popularity of the passi
... See moreGandhi calls ahinsa sadhan. The concept of sadhan does not map neatly into the western framework of means. Sadhana is part of a tri-partite framework. If you wanted to understand any purposeful action you need the telos, instrument and how to use the instrument. The procedure usually doesn’t come in the binary of the means-ends framework of the Wes
... See moreIn any case, I stopped believing that "theo-ry" had the power to ruin literature for anyone, or that it was possible to compromise something you loved by studying it. Was love really such a tenuous thing? Wasn't the point of love that it made you want to learn more, to immerse yourself, to become possessed?
- Elif Batuman,
The Possessed: Adventures w
... See morePeople who like rocks see cool rocks everywhere.
People who like birds see interesting birds everywhere. The tree on your yard could be an exceptional specimen. The world around you could be amazing and magical, but you aren't enough of a nerd to see it.
Fractal Thinking and Pay attention to what you’re paying attention to
growth feels uncomfortable because you've outgrown the old ways of being within yourself, and the new ways of being still aren't familiar so they feel unsafe. at the same time, there are parts of your old self that you miss, but also fear of a new chapter because you've never done it before.
i know that once this period of distress is over, good wi
... See more