MK

It’s become something of a sport to unearth these sorts of replies, the ones where strangers make willfully decontextualized moral judgments on other people’s lives. We give these people and these kinds of conversations names: “chronically online” or “terminally online,” implying that too much exposure to too many people’s weird ideas makes us all

It’s a genre of content I like to call “Type of Guy” syndrome, where people on the internet create a mostly fictional straw man to represent a certain kind of person they dislike and then project it onto the one in front of them.

Digital hyperconnectivity — the condition in which nearly everyone and everything is connected to everyone and everything else, everywhere and all the time — has colonized the self, recast social interactions, reorganized the public sphere, revolutionized economic life and converted the whole of human culture into an unending stream of digital

... people just aren’t meant to talk to one another this mu ch . They shouldn’t have that much to say, they shouldn’t expect to receive such a large audience for that expression, and they shouldn’t suppose a right to comment or rejoinder for every thought or notion either.

When we dress to be photographed, we increasingly dress to be distributed as an image, and thus transformed into a kind of ad.

Inexpensive and user-friendly digital tools for manipulating text, images and sounds — think Photoshop or GarageBand — have dramatically broadened access to the means of cultural production and blurred the lines between amateurs and professionals. But the question is not just how many people engage in cultural production — it’s how people engage.