Laura Huang

inside us is a spark of divinity that is trapped in matter.

“secular worldview,” the disenchanted worldview, which is in fact the worldview or mood of the broken peasant farmer.

the life of the human animal collapsed to mere life, life for the sake of life, as it devolves to the yeast form aesthetically, morally, intellectually, physically. On the other side is the life of the immortal gods who live in pure mountain air, and the sign of this life, where energy is marshaled to the production of higher order, is the aestheti

even sadness of certain kinds makes life beautiful and can be a spur to great things.

Matriarchy and anonymity are the principles of these piles of biomass—

there is one path that drives for the production of a supreme specimen. It is the path that governs higher life; survival and reproduction are only side effects of this path. Life is at most basic, struggle for ownership of space.

Man becomes, as it were, the sex organs of the machine world, as the bee of the plant world, enabling it to fecundate and to evolve ever new forms. The machine world reciprocates man’s love by expediting his wishes and desires, namely, in providing him with wealth.

pictographic and hieroglyphic writing as used in Babylonian, Mayan, and Chinese cultures represents an extension of the visual sense for storing and expediting access to human experience.