owl
@lamovida
trying to make sense of making sense so things make sense. make sense?
owl
a child, I grew up with strong feelings
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Deep feelings of who I am and what is important in life
I felt one with the world
Living and caring was one
As I became older, culture took over
The stories I heard began to color my life
I went to school
I learned that adults and experts know—not children
I learned that knowledge is external—not internal
Kicked outfrom What the Mind Has to Do With the Climate Crisis by Christine Wamsler
As awful as these events have been, I am no longer struck by their horror. They all seem to be the near-inevitable, direct effects of how we are running our political economies. I am more struck by our slow ability to react.
from End the Horror, Let the Crisis Change You by Spencer R. Scott
millenial malaisin and seeking a vibe (for the end of the world)
Faced with a name like the Terrible Twenties, many people might point out that humans today are in some ways far better off than they’ve ever been: life expectancies are up, on the whole, compared with a century ago (though they dipped during the pandemic); extreme poverty has sharply declined. It seems possible, though, that both interpretations a
... See morefrom The Terrible Twenties? The Assholocene? What to Call Our Chaotic Era by Kyle Chayka
it doesnt help that the interconnected nature of society is constantly serving reminders of the tragic, the inequities and the many things happening to us that remain beyond our control. the quality of life baseline may be higher today, but what a life of quality is remains as far from our collective grasp as ever.
Those responsible for the worst treatment of the world and its human occupants continue to do so because we don’t make things hard enough for them: a little hardship and directed hostility toward the rich is long, long overdue. At the same time, though, we know very well why such a mass uprising and tidal shift remains difficult. Those who most fee
... See morefrom Combined and Uneven Apocalypse by Evan Calder Williams
millenial malaisin and sortakasten
the darker implication of the malaise is the reality that it is all by design. a few hundred years ago certain powers aligned against the people. overloading from birth to the point that it is a luxury, a privilege, to even consider the state of the world. in thinking about all of this i can't help but drown in a kind of survivor's guilt mixed with impostor syndrome— i can(t help but) think about these things when, outside my window, there's someone that's negotiating with themselves on whether to feed themselves now or pay bill later. and somewhere, someone even more educated and in an even more privileged position considers the same for me.
but at some point up that ladder i want to hope someone with some weight will think about the rest of us all the way down and throw a wrench in the system that stacked us in a vertical maze to begin with.
- It is an old compulsion to try to impose a narrative on our lives, especially when looking for meaning in our existence. But life does have a natural progression, a natural flow that Millennials ought to have simply participated in, and many feel it’s not flowing as it should.
Many felt there were certain things that should have fallen into place by... See morefrom ‘A late blooming into misery’: why Millennials are unhappy by Bride Jabour
millenial malaisin and sortakasten
amongst the reasons i've theorised, the ubiquity of media (specifically, nostalgia-driven and self-referential media), where no one seems to age or "mature”(whatever that means). the other side of the theory involves, of course, capitalism. the oppressive conditions that might lead us to turn inward, seek distraction and perform a "simpler” time perpetually— to willingly blind ourselves to the crippling realization that we grew into a world much more hostile than any previous generation had to face. i miss vine, btw. dab and all that.
- We’re not the first cohort to experience a crisis. To experience the passing of time. And by passing of time, I mean the dawning realisation that time is finite, and we might have already wasted a lot. We used to have time to burn. But it was a late blooming into misery.
While Gen Xers and Baby Boomers before us had these realisations by 25, for Mil... See morefrom ‘A late blooming into misery’: why Millennials are unhappy by Bride Jabour
been thinking a bunch about the delayed/extended adolescence that all of us millenials seem to be stuck in, even as we blow past a quarterlife crisis. even as we're on the wrong side of 30.
- “The old world is dying, and the new world struggles to be born: now is the time of monsters.” The critic and novelist Namwali Serpell told me that the quotation appeals to her in this moment, even though Žižek’s translation is slightly unfaithful to the original. The phrase “now is the time of monsters,” Serpell said, “allows us to think about the... See more
from The Terrible Twenties? The Assholocene? What to Call Our Chaotic Era by Kyle Chayka
Now the 1990s seem like a period when the world was starting to go crazy, but not so crazy that it was unmanageable or irreparable. It was the end of the twentieth century, but also the end to an age when we controlled technology more than technology controlled us. People played by the old rules, despite a growing recognition that t
... See morefrom The Nineties: A Book by Chuck Klosterman
- It’s easier to imagine the end of the world than the end of capitalism
This quote isn’t that funny anymore once you realize that it is our reality. Economism has pervaded not only politics (economic growth goal) or our private lives (e.g. self-optimization) but also future thinking: Everything has to have a business case now! Visions of a dystopian... See morefrom Unframing the Future by Thomas Klaffke