Kalyani Tupkary
@kalyanitupkary
I design objects and interfaces - sometimes real, sometimes fictional.
Kalyani Tupkary
@kalyanitupkary
I design objects and interfaces - sometimes real, sometimes fictional.
Clock time is not what most people think it is. It was created, and it is frequently altered and adjusted to fit social and political purposes.
For all time’s inherent malleability, people want it to be consistent, and more importantly, they want it to be theirs.
Pemmaraju’s story urges us to consider the occasional senses of temporal dislocation that we all experience from time to time—instances of timecode drift within our consciousness, small insurgencies of slave clocks against a tyrannical master clock.
Classical scientific definitions of intelligence use humans as a yardstick by which all other species are measured. According to these anthropocentric definitions, humans are always at the top of the intelligence rankings, followed by animals that look like us (chimpanzees, bonobos, etc.), followed again by other "higher" animals, and onward and
... See moreMy methods meander between academia and Silicon Valley: I explore theories by expressing them in real-world systems, which produce insights I use to improve the theories, which I use in turn to improve the systems, and so on.
https://andymatuschak.org/
This is a world in which time is not fluid, parting to make way for events. Instead, time is a rigid, bonelike structure, extending infinitely ahead and behind, fossilizing the future as well as the past. Every action, every thought, every breath of wind, every flight of birds is completely determined, forever… In a world of fixed future, life is
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