Kalyani Tupkary

For all time’s inherent malleability, people want it to be consistent, and more importantly, they want it to be theirs.

Pemmaraju’s story urges us to consider the occasional senses of temporal dislocation that we all experience from time to time—instances of timecode drift within our consciousness, small insurgencies of slave clocks against a tyrannical master clock.

The Computer Pays Its Debt  tells the missing stories of women’s creative contributions to early computing while scrutinizing how corporations leveraged metaphors of craftwork and domesticity for commercial gain.

Anthropomorphism is usually thought of as an illusion that arises like a blister in soft human minds: untrained, undisciplined, unhardened. There are good reasons for this: When we humanize the world, we may prevent ourselves from understanding the lives of other organisms on their own terms. But are there things this stance might lead us to pass

Is there a “Rosebud” object in your past? A long-vanished thing that lingers in your memory—whether you want it to or not? As much as we may treasure the stuff we own, perhaps just as significant are the objects we have, in one way or another, lost. What is it about these bygone objects? Why do they continue to haunt us long after they’ve vanished