Jonathan Simcoe
@jdsimcoe
Jonathan Simcoe
@jdsimcoe
He imagines that nature is beyond him. Beyond his understanding. Beyond his control. Maybe he prays to nature, to the fertility of the forest that provides for him. He prays because he knows he doesn’t control it. He’s at the mercy of it.
One of them, “Wild Mood Swings,” is pictured above. I suppose it’s because I can’t help but “read” them theologically, as it were—the way the detritus and flotsam of our lives is transformed when light is cast upon it, projecting a wholeness we could never imagine up close.
You see — if software is to have soul, it must feel more like the world around it. Which is the biggest clue of all that feeling is what’s missing from today’s software. Because the value of the tools, objects, and artworks that we as humans have surrounded ourselves with for thousands of years goes so far beyond their functionality. In many ways,
... See moreThere are thus two marriages of mortal and elf – both later coalescing in the kindred of Eärendil, represented by Elrond the Half-elven who appears in all the stories, even The Hobbit.
This is why, when we are struck by a new piece of art, it can resonate on a deeper level. Perhaps this is the familiar, coming back to us in an unfamiliar form. Or maybe it is something unknown that we didn’t realize we were looking for. A missing piece in a puzzle that has no end.
There had already been much talk in the citadel about Mithrandir’s companion and his long closeting with the Lord; and rumour declared that a Prince of the Halflings had come out of the North to offer allegiance to Gondor and five thousand swords. And some said that when the Riders came from Rohan each would bring behind him a halfling warrior,
... See moreAllows you to break down ideas into smaller parts, and re-combine them as needed
The disconnect with the teachings of the apostles could not be more profound.
Gabriel Marcel, a Christian among the existentialists, appreciated our road-hunger. Marcel described humanity as homo viator, “itinerate man.” But he was staunchly critical of Sartre’s view of freedom. Freedom isn’t digging a tunnel to escape, he counseled; it’s digging down into yourself.