Jay Matthews

“Working with the brown ash is very sacred for me,” says Richard. “For one thing, it’s very spiritual. When I’m working on a basket, I’m using something that’s very sacred to all the Wabanaki people. Our creation story is that the Creator put Glooscap on the Earth, and the Earth was barren, and Glooscap created the trees and the grass and also... See more

" Don’t let your solitude obscure the presence of something within it that wants to emerge. Precisely this presence will help your solitude expand. People are drawn to the easy and to the easiest side of the easy. But it is clear that we must hold ourselves to the difficult, as it is true for everything alive."

B. Dare to blaze an unconventional trail: Six years passed. I was fortunate to have worked with very capable teams and truly exceptional managers. I had built a reliable ecosystem of mentors, well-wishers and friends; however, as my bank account swelled, my heart felt empty and to overcome that feeling of emptiness, I asked myself, “Who am I?” As I... See more

This disconnect can only last so long. This means there is a massive arbitrage opportunity for a certain kind of person that loves engaging with ideas, enjoys connecting with others around those ideas, going down obscenely deep rabbit holes, teaching people, and helping others in specific domains.

The example of how we already participate in the gift economy is given with the service berry:

Stepping on this blank zone in October 2019, I wanted to know if I, as a modern Homo Sapien, have the animal instinct to follow the same path of my traces. The route that Truku people migrated to east had already met the colonial modernity at the end of the 19th century. The colonizers established an army to conquer Truku tribes in taking the very... See more

" Historical geography depicts the river as a conduit for human interaction, a linear attractant for hunters and gatherers, for camping and for cooking hazelnuts, for erecting staked roundhouses and processional ways, for building civilisations and launching an Industrial Revolution."

When we recognise our ongoing participation in the sort of interaction that drama models, we are drawn to look at the process from an ethical perspective. A key issue here may be, ‘How do I sustain myself within the intricately balanced network of relationships (that makes up the drama, in life)?’