Jay Matthews

In the future—not the distant future, but ten years, five—people will remember the internet as a brief dumb enthusiasm, like phrenology or the dirigible. They might still use computer networks to send an email or manage their bank accounts, but those networks will not be where culture or politics happens. The idea of spending _all day online_ will... See more

Like, if you think about this, I just want to lean in for a second and get us to think about like that, which the energy that, um, that is inside of a seed that can crack its seed coat, and roots can go down and these leaves can go up, is the same energy that swells, um, the lilac buds in the spring, and as the same essence, that then turns that... See more

What do these changes to our forests mean? What are the trees taking with them and what is arriving in their wake? What is the relationship between the trees’ migration and the ecological systems and human communities that they are leaving behind? What does the movement of these beings reflect back to us in the present and foreshadow for the... See more

Yü, or how I found my inner geographer : Our deep history with geography and our need to reorientate to this seemingly innate intelligence to work with map-like models.

The French psychologist Jacques Salomé talks about the need to develop a personal intimacy with one’s own self as a counterbalance to the couple. There is beauty in an image that highlights a connection to oneself, rather than a distance from one’s partner.

Creating online, in a counter-intuitive way, is a way to disconnect with the very-online world we live in and a way to reconnect with yourself.

A news story is released, and many people will immediately respond in very predictable and scripted ways. Typically, their response is almost verbatim what their affiliated groups (e.g., religious, political) tout. If they are silent, they risk being labeled as ignorant at best or affiliates of the “opposing” group (along with a string of character... See more

Maria Popova reflects on the different worlds of Lightman's book, describing the different ways in which different worlds relate to time.

Proposition 3. Organizations that incorporate societally legitimated rationalized elements in their formal structures maximize their legitimacy and increase their resources and survival capabilities