Isabelle Levent

the reconfiguration of culture as a domain of not just human-made meanings but also machinic calculation

They will shade our constant submissions to the vast digital commons, intentional or consensual or mandatory, with the knowledge that every selfie or fragment of text is destined to become a piece of general-purpose training data for the attempted automation of everything. They will be used on people in extremely creative ways, with and without

What’s difficult is to state our aesthetic values clearly enough to enable the program itself to make the evaluation at each generation.

We find that models learn just as fast with many prompts that are intentionally irrelevant or even pathologically misleading as they do with instructively “good” prompts. Further, such patterns hold even for models as large as 175 billion parameters (Brown et al., 2020) as well as the recently proposed instruction-tuned models which are trained on

As part of this model where the ‘back-end’ gets more attention than the artefact, a systematic dismantling of the myth of ‘the artist’ as a stand-alone genius, standing above, or aside from the world, needs to be enacted.

I am utterly disgusted. If you really want to make creepy stuff, you can go ahead and do it. I would never wish to incorporate this technology into my work at all. I strongly feel that this is an insult to life itself

Crawford elaborated in an interview. “When you have this enchanted determinism, you say, we can’t possibly understand this. And we can’t possibly regulate it when it’s clearly so unknown and such a black box,” she says. “And that’s a trap.”