Isabelle Levent

I am utterly disgusted. If you really want to make creepy stuff, you can go ahead and do it. I would never wish to incorporate this technology into my work at all. I strongly feel that this is an insult to life itself

Instead, I’d like us to ask: in whose voice do our machines write? What voices do they obfuscate? Where do their words come from? In short, I’d like us to ask questions about power, and the ways in which it functions through and around language. 

Our intuitive moral understanding of actors and transgressions may be at odds with the inherent complexity of AI systems.

We find that models learn just as fast with many prompts that are intentionally irrelevant or even pathologically misleading as they do with instructively “good” prompts. Further, such patterns hold even for models as large as 175 billion parameters (Brown et al., 2020) as well as the recently proposed instruction-tuned models which are trained on

This builds on a growing body of work that our ‘‘mind perception’’ (which manifests as inferences of intentions, beliefs, and values) meaningfully varies across individuals and shapes our moral judgments

“Our business has never been about the ease of creating imagery or the resulting volume. It is about connecting and cutting through.”

The issue here does not concern how many jobs will be created, how much income generated, how many pollutants added... Rather, the issue has to do with the ways in which choices about technology have important consequences for the form and quality of human associations.