Isabelle Levent

Our intuitive moral understanding of actors and transgressions may be at odds with the inherent complexity of AI systems.

the reconfiguration of culture as a domain of not just human-made meanings but also machinic calculation

As part of this model where the ‘back-end’ gets more attention than the artefact, a systematic dismantling of the myth of ‘the artist’ as a stand-alone genius, standing above, or aside from the world, needs to be enacted.

There’s another edge case as well; in theory, with the same prompts and the random seed that’s used for generating the images, you could end up with someone else generating the same, or a very similar, image as what you created. 

There are a couple reasons why Wordcraft may have struggled with style and voice... Another reason could have been limitations of the underlying model. LaMDA and other similar language models are trained to be most confident on the kind of text they see most often–typically internet data. However, professional creative writers are usually writing

Academically, this is a collision of everything from computer science and art history to media studies to disruptive innovation to labor economics, and no one of these disciplines seems sufficient to cover the topic. 

I am utterly disgusted. If you really want to make creepy stuff, you can go ahead and do it. I would never wish to incorporate this technology into my work at all. I strongly feel that this is an insult to life itself