Isabelle Levent

This builds on a growing body of work that our ‘‘mind perception’’ (which manifests as inferences of intentions, beliefs, and values) meaningfully varies across individuals and shapes our moral judgments

Imagine an art-lover at an exhibition entitled ‘Dots 2008’. He speaks to two artists, each displaying a painting. In both cases, the art-lover cannot see past the seemingly random arrangement of dots of paint. He mentions this to the first artist, who says: “Oh, no, they’re not randomly placed. Each dot represents a friend of mine. The colour of

The Lab’s mission is also to develop a critical literacy that can help cultural institutions approach AI technologies as advanced and multilayered media. While reliant on the highly specialised theoretical work needed to untangle issues such as ‘distributed authorship’ (Ascott 2005; Zeilinger 2021) involved in artistic research, the Lab does not

Although the humans involved in the creation of Edmond de Belamy were essentially cut out of the art’s creation narrative, the AI itself was often spoken about as having human-like characteristics.

If it was possible to deduce how much of an influence each individual image has on the final outcome (and the owner of each image was known and labelled, which I currently doubt happens), would it be simple to compensate people then?