Elena Lo Presti

Craft is contemporary because it is queer,  with its nelly yarn bombers and wild cross-stich faggotry and dykes who throw pots . Craft's queerness keys into interlocking discourses of pleasure, shame, disappointment, difficulty, exuberance, and community-building.

Craft is contemporary because it is progressive, because creating things by hand yourself proposes an alternative microeconomic of local making, a system of exchange more akin to bartering with its emphasis on trade and tactile connections to supply-and-demand. It is environmentally conscious and respectful of the earth's diminishing resources.

Craft is contemporary because it importantly maintains its tactile, bodily component in the face of computer technology. It connects people in the flesh and provides a much-needed alternative to the incessant push of digital interfaces, mediatization, and screen culture. Current stitch-and-bitch circles or knitting groups provide a respite from

Bringing people together: Almost without exception, the projects studied have made a significant contribution to bringing people together. At a simple level, more than nine out of ten respondents made new friends as a result of their involvement. This is such an ordinary outcome of participating in the arts that it can easily be underestimated:

British cultural policy has been hindered by decades of protectionist infighting between opposing special interests (Hewison 1995). Instead we need a more balanced under- standing of the role and worth of the arts in our society – one which simultaneously embraces their aesthetic, cultural, economic and social values, and allows for the differ- ent