David Pennington

Addressing those who are critical of using the technology in this way, Zuckerberg said, “If you think that something someone is doing is bad, and they think it’s really valuable, most of the time, in my experience, they’re right and you’re wrong, and you just haven’t come up with a framework yet for understanding why the thing that [they’re] doing... See more

Memes aren’t an external influencing factor on culture – they’re endemic, a way for culture to express itself, like the technology of language or cave paintings.

Rather than confronting the systems that create our problems, technosolutionists zoom in on a single friction point and deploy a product. To illustrate this, Sanchez-Gomez offers a great example: imagine a company developed a numbing ointment for the wounds of children working in factories rather than abolishing child labour. The ointment treats... See more

Or what about a calendar that was simply, as one reader imagined, oriented around protecting time, instead of filling it? What would an un-calendar be?

“Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.”

Narrative medicine is the discipline of applying the skills used in analyzing literature to interviewing patients.[1] The premise of narrative medicine is that how a patient speaks about his or her illness or complaint is analogous to how literature offers a plot (an interconnected series of events) with characters (the patient and others) and is... See more

believe that we are in a period of story breakdown, an era that my teacher and mentor, Joanna Macy refers to as ‘The Great Unravelling’. As many stories that we held so dear in our near-recent human history are unravelling, the rates of mental health problems are rising. Things like “if I spend my life working hard everyday then I will be... See more

PTSD is literally defined as being “marked by an inability to construct a coherent story of our past.”