Thought provoking
We are so obsessed with seeing if AI can do the things we do, but the real potential is things humans are in capable of. What can’t you do that is now possible? 
In some corners of the Internet there’s a fascination with traditionalism, and criticism of the ways the openness and optionality of modernity have left people feeling lost. I’ve always felt like, look, I could never be a traditionalist, because I don’t want to give birth to five kids without anesthesia and spend half of my day cleaning up around t... See more
We like to pretend that our generous impulses come naturally. But the reality is we often become our kindest, most ethical selves only by seeing what it feels like to be a selfish jackass first. It's the reason... we have to get burned before we understand the power of fire; the reason our most meaningful relationships are so often those that cont
... See morecheryl strayed • Tiny Beautiful Things: Advice from Dear Sugar
That’s what commitments are—alternatives to self-obsession. Commitments free us to dedicate ourselves to something bigger than ourselves—to something beyond our shells. The French philosopher Jacques Maritain said that the meaning of life is “self-mastery for the purpose of self-giving.” This is the challenge of growing up—to turn the corner from s... See more
Pete Davis • Dedicated: The Case for Commitment in an Age of Infinite Browsing
"For me, that’s pretty much it: waking up and being excited and curiously restless to face the day ahead, and being very present with that day, and then going to bed feeling like it actually happened, that the day was lived. There’s nothing more than that, really."
Maria Popova • Maria Popova — Cartographer of Meaning in a Digital Age
if you’re so intelligent why isn’t your life more cozy?
But no one has ever started over from scratch by devising a wholly new conceptual structure, an entirely new vessel. Why? Because we cannot step outside of our own thought. We think in terms of the conceptual structure that we happen to have. Thought changes from within, step by step, in the harsh and continuous confrontation with its object: reali
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