shame

For now I want to emphasize that emotion is not opposed to reason; our emotions assign value to experiences and thus are the foundation of reason.

In my search for an honest way to write about race, I wanted to comfort the afflicted, but more than that, I wanted to afflict the comfortable; I wanted to make them squirm in shame, probably because I too identify with the comfortable.

Shame is a Pavlovian response, its agitated receptor going off for no other reason than I just stepped outside my house. It’s not about losing face. Shame squats over my face and sits.

My shame is not cultural but political. It is being painfully aware of the power dynamic that pulls at the levers of social interactions and the cringing indignity of where I am in that order either as the afflicted—or as the afflicter. I am a dog cone of shame. I am a urinal cake of shame. This feeling eats away at my identity until my body is hol

The problem with silence is that it can’t speak up and say why it’s silent. And so silence collects, becomes amplified, takes on a life outside our intentions, in that silence can get misread as indifference, or avoidance, or even shame, and eventually this silence passes over into forgetting.

the snap of the breaking bone had not been loud, not loud but it had been very loud, HUGE, but not loud. Just enough of a sound to slit through the red fog like an arrow—but instead of letting in sunlight, that sound let in the dark clouds of shame and remorse, the terror, the agonizing convulsion of the spirit. A clean sound with the past on one s

Was it possible, Danny wondered, to be glad you had done something and still be so ashamed of that something that you tried not to think of it?