Play Slow

Whatever we had in mind (consciously or subconsciously) isn’t what’s happening. Instead, it’s more difficult, overwhelming, or dull than we’d envisioned.

McLuhan noted that “when information moves at the speed of signals in the central nervous system, man is confronted with the obsolescence of all earlier forms of acceleration, such as road and rail. What emerges is a total field of inclusive awareness. The old patterns of psychic and social adjustment become irrelevant.”

Das neuzeitliche Pathos des Neuen löst das Sein in den Prozess auf. Unter den Bedingungen des Neuen ist kein kontemplatives Leben möglich. Kontemplation ist Wiederholung. Das Pathos des Handelns, das sich nun mit der Emphase des Neuen verbindet, setzt viel Unruhe in die Welt.

In his work ‘On the Meaning of Life’ (1927), Schlick writes: ‘[T]he deification of work as such, the great gospel of our industrial age, has been exposed as idolatry.’ He argues that true meaning in life can be found only in those things that ‘exist for their own sake and carry their satisfaction in themselves,’ only in ‘free, purposeless action …

Play can easily be dismissed as childish, irresponsible and unbecoming of the seriousness required of us modern achievement-subjects. But the demand for playful living is really a demand to reject the conditions of the achievement society. Embracing play is a bold defiance against the relentless productivity mantra of the achievement society. But w

What would it mean to live more playfully? First, it would require us to reject work that is not intrinsically motivating and to build working conditions that are joyfully engaging. Second, it would require that we de-emphasise the importance of work for finding personal fulfilment and meaning in our lives. Despite work being central to who we are