Panopticon
No. Not the surveillance panopticon, but the political power and human behavior panopticon
Panopticon
Visibility is a trap:
Bentham’s Panopticon is the architectural figure of this composition. We know the principle on which it was based: at the periphery, an annular building; at the centre, a tower; this tower is pierced with wide windows that open onto the inner side of the ring; the peripheric building is divided into cells, each of which extends
... See moreGenerally speaking, all the authorities exercising individual control function according to a double mode; that of binary division and branding (mad/sane; dangerous/harmless; normal/abnormal); and that of coercive assignment of differential distribution (who he is; where he must be; how he is to be characterized; how he is to be recognized; how a
... See moreproject the subtle segmentations of discipline onto the confused space of internment, combine it with the methods of analytical distribution proper to power, individualize the excluded, but use procedures of individualization to mark exclusion — this is what was operated regularly by disciplinary power from the beginning of the nineteenth century
Discipline & Punish - Panopticism – Michel Foucault, Info.
foucault.info
This enclosed, segmented space, observed at every point, in which the individuals are inserted in a fixed place, in which the slightest movements are supervised, in which all events are recorded, in which an uninterrupted work of writing links the centre and periphery, in which power is exercised without division, according to a continuous hierarchical figure, in which each individual is constantly located, examined and distributed among the living beings, the sick and the dead — all this constitutes a compact model of the disciplinary mechanism. The plague is met by order; its function is to sort out every possible confusion: that of the disease, which is transmitted when bodies are mixed together; that of the evil, which is increased when fear and death overcome prohibitions.
Foucault's point is rather that, at least for the study of human beings, the goals of power and the goals of knowledge cannot be separated: in knowing we control and in controlling we know.
https://plato.stanford.edu/archivES/FALL2017/Entries/foucault/
Foucault particularly emphasizes how such reform also becomes a vehicle of more effective control: “to punish less, perhaps; but certainly to punish better”. He further argues that the new mode of punishment becomes the model for control of an entire society, with factories, hospitals, and schools modeled on the modern prison.
If the “State is the monopoly on violence,” as Max Weber once defined it, then the surveillance state (or surveillance capital) is the monopoly on identity. In this time of rising surveillance capitalism, entrenched surveillance states and, more recently, the plutocracy of blockchain networks, this monopoly has never been more important to break.... See more
Divya Siddarth • An Internet for Humans: Proof-of-Personhood Explained
what’s dystopian always involves surveillance and monetization, what’s utopian is unmonetized and unsurveilled.
Gordon Glasgow • 12 Questions for Jia Tolentino
They point to a future where states could use multiple forms of observation—feedback from citizens’ lived experience; data from sensors or satellites; citizen-generated data; and ‘sousveillance’, or surveillance from the bottom up rather than the top down—and then organise the data received as a commons, open to anyone. That vision would require a
... See more