Our Times
Der russische Philosoph Michail Bachtin (1895–1975) war der Ansicht, Menschen zu täuschen heißt, sie zu Objekten zu machen. Aber warum sollte ein Objekt glauben, das sei schlimm?
Timothy Snyder, Institut für die Wissenschaften vom Menschen (IWM) und Andreas Wirthensohn • Und Wie Elektrische Schafe Träumen Wir
Along these lines, one recalls, too, Arendt’s warning in the prologue to The Human Condition: “The future man, whom the scientists tell us they will produce in no more than a hundred years, seems possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it
... See moretheconvivialsociety.substack.com • The Paradox of Control
So floriert oberhalb einer relativ niedrigen Einkommensschicht fast überall da, wo beschleunigter Konsum zur Normalität geworden ist, eine nichtssagende Nettigkeit – und zwar nicht nur in bestimmten sozialen Schichten, Berufs- oder Altersgruppen. Paul Valéry glaubte schon in den zwanziger Jahren vorauszusehen, dass die technokratische Zivilisation
... See moreJonathan Crary und Thomas Laugstien • 24/7
Multiple studies have now shown that the Syrian crisis was triggered in part because of the fallout and mismanagement following one of the worst droughts in centuries—linked to shifting rainfall patterns due to a warming planet. Along with the pure and immediate horror that humanized a refugee crisis many people knew of only via statistics, the
... See moreEric Holthaus • The Future Earth
the self is no longer a subject but a project . The self is something to be optimised, to be maximised, to be made efficient, cultivated for its capacity for productive output. The worry is that all life activities become viewed as lines on a résumé. Knowingly or otherwise, we risk being constantly governed by the question How is what I’m doing
... See moreAlec Stubbs • The Achievement Society Is Burning Us Out, We Need More Play
We of the age of the machines,” Henry Beston wrote in the 1920s,
“having delivered ourselves of nocturnal enemies, now have a dislike of night itself. With lights and ever more lights, we drive the holiness and beauty of the night back to the forests and the sea; the little villages, the crossroads even, will have none of it. Are modern folk,
... See moreL. M. Sacasas • What Did We Lose When We Lost the Stars? - The Convivial Society
Other drugs that are not considered to be harmful and are used regularly—caffeine, for example—are accepted as enjoyable accoutrements to life, as helping us get along with, or at the very least bear, our daily tasks. Social media is not just accepted—it’s also seen as something functionally beneficial, something that not only supports but also
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