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The clearest impact of technology on teen development to date has been starkly negative. According to psychologist Jean Twenge’s 2017 book, iGen, smartphone use has caused a spike in depression and anxiety among people born from 1995 on, and a diminution in sociability and independence. An excerpt of her book in The Atlantic was aptly titled, “Have
... See moreAndrew Yang • The War on Normal People
In a recent newsletter, “The Shopping Cure,” Anne Helen Petersen explored the compulsion to buy and accumulate stuff that’s been fostered by technologies of frictionless consumption. Every conceivable activity or hobby one sets out to enjoy becomes an occasion to buy stuff: “They transform from sites of actual pleasure and diversion to means of
... See moreL. M. Sacasas • Ill With Want
This is the era of no good choices. Take schooling, for example. Keeping children home robs them of education and socialization. It scars their futures, steals their joys. It makes it impossible for their parents to work, or even to rest. But sending them to school endangers their health, and that of their teachers and their families. The argument
... See moreEzra Klein • There Are No Good Choices
Was in anderen medialen Zeiten ein John F. Kennedy, eine Mutter Teresa, ein Nelson Mandela oder in Frankreich Simone Weil waren - anerkannt über die politischen Lager hinweg -, solch eine Person wäre heute Ansporn und Auftrag für die digitalen Hassfabriken der ganzen Welt.
Nils Minkmar • Kate, Moskau Und X: Wir Haben Ein Ego-Problem
Paul Bogard’s 2013 The End of Night: Searching for Natural Darkness in an Age of Artificial Light is probably about as a good a survey of the consequences of light pollution as you’re likely to find. Bogard traces the rise of the regime of artificial lighting and its less than benign consequences for both humans and non-humans, from the
... See moreL. M. Sacasas • What Did We Lose When We Lost the Stars? - The Convivial Society
Der russische Philosoph Michail Bachtin (1895–1975) war der Ansicht, Menschen zu täuschen heißt, sie zu Objekten zu machen. Aber warum sollte ein Objekt glauben, das sei schlimm?
Timothy Snyder, Institut für die Wissenschaften vom Menschen (IWM) und Andreas Wirthensohn • Und Wie Elektrische Schafe Träumen Wir
As we have seen in the previous theses, our digital environment:
Regulates our lives towards a smaller number of paths purposely designed by others rather than trails more fortuitous and exploratory.
Builds up a monolithic authentic self rather than a lush set of mutually-enriching contextual identities.
Is heavily focused on categorising people,