Our Times

Trauma is a far subtler concept than many of us realise. It isn't just a word for something extremely stressful. It doesn't always come from short, sharp shocks like car accidents, terrorist attacks, or firefights. And, trauma isn't the same thing as post-traumatic stress disorder (PTSD). What trauma is about is events and their effect on the mind.

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We of the age of the machines,” Henry Beston wrote in the 1920s,

“having delivered ourselves of nocturnal enemies, now have a dislike of night itself. With lights and ever more lights, we drive the holiness and beauty of the night back to the forests and the sea; the little villages, the crossroads even, will have none of it. Are modern folk,

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the self is no longer a subject but a project . The self is something to be optimised, to be maximised, to be made efficient, cultivated for its capacity for productive output. The worry is that all life activities become viewed as lines on a résumé. Knowingly or otherwise, we risk being constantly governed by the question How is what I’m doing

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But is there not some truth to claim that reality pales in comparison to the digitally mediated worlds on offer? My most straightforward answer is, of course, no. But viewed from a certain angle, perhaps. As an example, consider the case of someone who has only lived where light pollution obscures all but a few of the brightest stars. Under these

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We feel paralyzed because we fear that our institutions and leaders are no longer able to operate and the solutions require many to act against their own immediate interests. We strive to make more people and communities capital-efficient and market-friendly even as the water level rises. The logic of the market has overtaken most of our waking

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So floriert oberhalb einer relativ niedrigen Einkommensschicht fast überall da, wo beschleunigter Konsum zur Normalität geworden ist, eine nichtssagende Nettigkeit – und zwar nicht nur in bestimmten sozialen Schichten, Berufs- oder Altersgruppen. Paul Valéry glaubte schon in den zwanziger Jahren vorauszusehen, dass die technokratische Zivilisation

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In den meisten Ländern kann man sich heute – eingeschränkt allenfalls durch Eigentumsrechte – innerhalb des Territoriums frei bewegen, muss aber staatliche Kontrollen akzeptieren, sobald man eine Staatsgrenze überschreiten möchte. Der Staat wurde zum einzig legitimen Akteur der Mobilitätsermöglichung und ‑beschränkung sowie der Grenzkontrolle am

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In Anatomy of Fascism, Robert Paxton includes in his concise definition “the belief that one’s group is a victim, a sentiment that justifies any action, without legal or moral limits, against its enemies, both internal and external.” The myth of Russian humiliation at Western, especially American, hands fits the victimhood model perfectly. The

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Paul Bogard’s 2013 The End of Night: Searching for Natural Darkness in an Age of Artificial Light is probably about as a good a survey of the consequences of light pollution as you’re likely to find. Bogard traces the rise of the regime of artificial lighting and its less than benign consequences for both humans and non-humans, from the

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