nature of the divine

To address both the frame problem and the fine-tuning conundrum, I propose that the continuum of possibilities is itself structured by what we may as well call a divine act. This is not the notion of God as an external watchmaker who meticulously designs each actual outcome. Rather, I draw on Whitehead’s process philosophy to argue that the divine ... See more

Right now, the source of the meaning crisis is our lack of any shared aspiration. We have lost touch with what we have in common, and as a result, we have become alienated. We have become incapable of communion—with each other, with the universe, and with God. We have lost touch and have become disintegrated, incapable of intimacy. Yet God is alway... See more

Schelling differentiates between the divine ground—an unconscious depth or yearning—and divine existence, which is God growing into time, manifesting in the dynamic evolution of the cosmos, and eventually, incarnating as a human being.

Schelling and Whitehead each depict God as a being somewhat at odds with Itself. In Schelling’s account, God harbor... See more

Catherine Keller might be the bridge between Whitehead’s thought and those forms of radical theology. She develops a kind of theopoetic approach, evoking an aesthetic response to the mystery of existence and shifting our relationship to talk about God away from certainties and proofs. Theology becomes more akin to painting than science. One of the ... See more

When he thinks of the divine, it is not as some grand logician but as the poet of the world. God does not make the world but makes something of the world, allowing us to find or create meaning in the creative onrush of reality despite the wreckage of history. God leaves open the possibility of reconciliation even if it in fact never fully arrives. ... See more