meditation

Allowing and encouraging a quality of play and experimentation in practice is vital, and vitalizing. I can’t emphasize this enough. Usually that’s how we learn best as human beings, and it keeps things from getting rigid and feeling heavy.

The lesson here, which you can actually apply to anything that happens in meditation, is: Just say "Hmmm." There's a scene in The Big Sleep where Humphrey Bogart, as the detective Philip Marlowe, is considering a clue. Tugging at his earlobe, he says, "Hmmm." When Lauren Bacall asks him, "What does 'Hmmm'

mean?," Bogey replies, "It means, 'Hmmm."

Tha

But, meditation is not about feeling a certain way. It’s about feeling the way you feel.

A lot of meditation is just showing up for what we have, and there is joy in that. It’s diferent from the kind of happi- ness that comes from getting what you wanted. It’s a joy that doesn’t have a good reason. It’s a joy that allows you to be sad or upset, because you’re alive in the midst of it.

After all our futile efforts to transform our ordinary minds into idealized, spiritual minds, we discover the fundamental paradox of practice is that leaving everything alone is itself what is ultimately transformative.

One of the virtues of meditation is that it allows you to tolerate or even enjoy such between moments, to befriend the material your mind throws to the surface when it is not otherwise occupied by chasing something or trying to improve its condition.

It is as if we lived in a world where only diamonds could be used to put out a fire. In this alternate universe, fires are easy to start and break out everywhere, but water, which is as common there as here, won’t put them out. Only diamonds, which are just as rare as on Earth, will put out a fire. Only a very few unique individuals are capable of

You’ll try as much as you need to try till you’re convinced that trying doesn't work. It's self-defeating, it prevents settling down, and that's going to make meditation tedious. Most people go through a certain amount of this. It's clearly recorded that the Buddha did, and that his enlightenment came when he finally stopped trying. You try for a

Over and over again we will have to do this. We will forget. Farther down the path, tomorrow, or perhaps later today, we will forget about stillness. And when we do, we will have lost the thread. Without this central practice, none of it will make any sense.