internet culture

“The fast shall inherit the earth.” This was previously printed in the Facebook internal book they’d give new employees. Now we can read it as “the fast will catch Elon’s attention, which will influence an army of fans to mimetically adopt the message.” Unfortunately that’s not as catchy.

For all the hype that surrounds them, neural networks can’t reflect or explain anything deeper about cultural or societal phenomena any more than sharing a favorite character from The Office can predict long-term compatibility with a Tinder match. These systems can only instrumentalize taste; they turn any expression of self into a reductive data... See more

We’re seeing the progressive unbundling of human agency in memory creation, and I think it’s happening in clear phases.

The first phase started a very long time ago. Cameras, voice recorders, and digital notebooks were primitive tools for documentation. Sure, each of these tools were enhanced by technology. We chose what to capture and the tools... See more

We shifted from cyberpunk manifestos, to corporate networks and the commoditization of the user for economic extraction.

Cyberspace is a black hole. It absorbs energy and personality. And then represents it as an emotional spectacle. It is done by businesses that commodify human interaction and emotion. And we are getting lost in the spectacle.

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If a simplistic description of AI is computers learning to be more human, then the persistence of Hawk Tuah for six months and counting is the inverse: Humans learning how it feels to be a computer—forced to remember, unable to move on, endlessly consuming and regurgitating our past output in slightly different formats—a video here, a podcast... See more

Put through that process, reality usually hits like a truck. Many concepts that sound good on paper are infeasible to implement, or simply don’t produce the expected results. It’s frustrating when that happens, of course, but the pace of experimentation and learning at a startup is unparalleled. I think this is an especially important form of rigor... See more

Our search for solutions should begin with the binary thinking that is at the heart of the problem. Psychologists suggest that we can mitigate binary thinking by developing cognitive flexibility — that is, engaging with the complexity and variability of real life by taking into account multiple points of view. This is part of what we call empathy.