why third spaces are sacred
Part of the reason for the shift is that over the course of the 20th century, leisure started to become privatized. Rich Heyman, an American studies professor at the University of Texas told "The Atlantic" that, "As living conditions improved, people chose to sit with their nuclear families in front of televisions." But I guess at least the family
... See moreMina Le • third places, stanley cup mania, and the epidemic of loneliness
I’ve been thinking about restaurant reservations quite a bit in that they became a status symbol. Amanda Mull has done a great article for The Atlantic about this—why is a restaurant reservation a high status thing? It's because it is in a specific place. It is finite in supply. A lot of times you have to be somewhat connected to get it. It is the
... See moreDirt • Dirt: Complicated Culture
It’s true that walking through central London in 2024 can feel like navigating a bleak, postmodern satire of the thrills of urban spontaneity: ballpit bars and escape rooms for contrived office socials; expensive, ticketed mega-events; and security guards cosplaying as cops, moving civilians on from heavily surveilled POPS, or privately-owned
... See moreDan Hancox • Don’t Sit at Home Mourning the Loss of Britain’s Nightclubs – Go Out and Rave
Medium • 11: Post-traumatic urbanism and radical indigenism
Allie Conti • We Really Should Hang Out More Often
Ray Oldenberg introduced the idea of the third place in his 1989 book, "The Great Good Place". He writes that, "Third places thrive best in locales where community life is casual, where walking takes people to more destinations than cars, and where there's an interesting diversity of people in the neighborhood." He says, "In these habitats,
the
... See moreMina Le • third places, stanley cup mania, and the epidemic of loneliness
Johannes Kleske on LinkedIn: The “car-free city” is a negative future. In this clip from s02e02 of…
Johannes Kleskelinkedin.comreframing ‘car free city’ to ‘city as a third place’