Eudaimonia & Wellbeing
We live in a state of perpetual dissociation from the almost unbearable wonder of being alive. Wonder is always an edge state, its edge so sharp it threatens to rupture the mundane and sever us from what we mistake for reality — the TV, the townhouse, the trauma narrative. If we fell asleep each night remembering “the singularity we once were” and... See more
Maria Popova • The Cosmogony of You
The purpose of moral principles, or more particularly moral virtues , is to guide us towards our telos . Once we lose the crucial concepts of character and potential, we are left with a morality consisting of abstract rules, or an acceptance of “human nature” as it is, or judgements about particular actions removed from their proper context. As... See more
Practice and Virtue
A few weeks ago, the Scottish American philosopher Alasdair MacIntyre died, aged 96. His best known work, After Virtue , is an extraordinary book. Despite its considerable impact over the past few decades (it was published in 1981), it still reads as a startlingly original, radical critique of modern society, and of moral philosophy itself.... See more
Practice and Virtue
“Love, but be careful what you love,” the Roman African philosopher Saint Augustine wrote in the final years of the fourth century. We are, in some deep sense, what we love — we become it as much as it becomes us, beckoned from our myriad conscious and unconscious longings, despairs, and patterned desires. And yet there is something profoundly... See more
Maria Popova • Hannah Arendt on Love and How to Live with the Fundamental Fear of Loss
Zielschmerz n. the exhilarating dread of finally pursuing a lifelong dream, which requires you to put your true abilities out there to be tested on the open savannah, no longer protected inside the terrarium of hopes and delusions that you created in kindergarten and kept sealed as long as you could, only to break in case of emergency.
It takes a particular kind of courage to pour energy and attention into something that you can't yet fully explain or justify to others. Committed seriousness requires a stubborn blindness to conventional metrics of success or importance. You have to be willing to treat something as significant purely because you've decided it is.