amanita muscaria
Entheogens
sacredgeometry.blog
Look into the Gift of the Gene Key of your EQ, and consider how much joy and fun you could spread through a full expression of this Gift and its line.
Richard Rudd • Love: A guide to your Venus Sequence (The Gene Keys Golden Path Book 2)
heart light as a feather
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personality / conscious Mars [hd]
EQ sphere 17.6 (line 6 is Reverence/Alienation) [gk]
omniscience / far-sightedness / opinion
“What is a ritual?” said the little prince. “It is also something really forgotten,” said the fox. “It is what makes one day different from the other days, one hour, from the other hours.
Antoine de Saint-Exupéry • The Little Prince
Only silence enables us to say something unheard of. The compulsion of communication, by contrast, leads to the reproduction of the same, to conformism: So it’s not a problem of getting people to express themselves but of providing little gaps of solitude and silence in which they might eventually find something to say.
~ Gilles Deleuze
The seven sisters of sleep: popular history of the seven prevailing narcotics of the world : Cooke, M. C. (Mordecai Cubitt), 1825-1914. n 87826910 : Free Download, Borrow, and Streaming...
archive.org
‘The Seven Sisters of Sleep’ by M. C. Cooke ~ Chapter XXV: The Exile of Siberia ~ speaks to uses of amanita muscaria
The Ninth Mandala of the Rig Veda goes into great detail concerning Soma and states that Soma stands above the gods. Soma is the supreme entity. Soma is the moon; Soma is masculine. Here we have a rare phenomenon: a male lunar deity. It is limited to certain North American Indian peoples and to the Indo-Europeans (the German folk conception of the
... See moreTerence McKenna • Food of the Gods
Fungi, Folklore, and Fairyland
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“Unlike the liberty cap, the fly agaric is hard to ignore or misidentify, and its toxicity has been well established for centuries (its name derives from its ability to kill flies). One could argue then that this aura of livid beauty and danger would alone be enough to explain its association with the otherworldly realm of fairies. Yet at the same time its mind-altering effects were becoming more widely known, not from any rustic tradition in Britain but from the discovery that it was used as an intoxicant among the remote peoples of Siberia. Sporadically through the eighteenth century, Swedish and Russian explorers had returned from Siberia with travellers’ tales of shamans, spirit possession, and self-poisoning with brightly-coloured toadstools; but it was a Polish traveller named Joseph Kopék who was the first to write an account of his own first-hand experience with the fly agaric, which appeared in an 1837 publication of his travel diary.
“In around 1797, after he had been living in Kamchatka for two years, Kopék was taken ill with a fever and was told by a local of a “miraculous” mushroom that would cure him. He ate half a fly agaric and fell into a vivid fever dream. “As though magnetised”, he was drawn through “the most attractive gardens where only pleasure and beauty seemed to rule”; beautiful women dressed in white fed him with fruits, berries, and flowers. He woke after a long and healing sleep and took a second, stronger dose, which precipitated him back into slumber and the sense of an epic voyage into another world. He relived swathes of his childhood, re-encountered friends from throughout his life, and even predicted the future at length with such confidence that a priest was summoned to witness. He concluded with a challenge to science: “If someone can prove that both the effect and the influence of the mushroom are non-existent, then I shall stop being defender of the miraculous mushroom of Kamchatka”.5”
look into amanita muscaria for time-bending purposes
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