Andy Warhol on consumerism:

“Buying is much more American than thinking.”

The Golden Rule—the principle of treating others as one would like to be treated—is found in many different faith traditions and philosophies outside of Christianity. This widespread occurrence suggests that it may have originated independently among various cultures or evolved naturally from basic human empathy and ethics. Here are some examples:

1

The Problem with Judging

Chrysostom, “thou art making the judgment-seat dreadful to thyself, and the account strict,” p. 158)

The Golden Rule and the Sophists

Some have concluded (e.g., R. G. Hammerton-Kelly, IDB Supp., p. 369) that the “golden rule” originated in the Sophist movement in Greece (5th cent. b.c.), was taken over by Hellenistic Judaism, and from there found its way into early Christian teaching. It is incontestable that Christianity derived this principle fro

On Judging

Augustine comments that here “we are taught nothing else, but that in the case of those actions respecting which it is doubtful with what intention they are done, we are to put the better construction on them” (p. 154).

Hillel and the Golden Rule:

The statement attributed to Hillel, "What is hateful to you, do not do to your neighbor; this is the whole Torah; all the rest is commentary," appears in the Babylonian Talmud, Tractate Shabbat 31a. Here's the relevant passage:

> אָמַר הִלְיוּן אַבְטָא רַבּוּת שֶׁמָּה נָבוֹן וּמָה נָבוֹן אֵלֶּה שֶׁנֶּאֱמָר לְךָ בְּשַׁבּ

Golden Rule in the Negative Form in Palestinian Jewish Literature

In ancient Jewish Palestinian literature the saying is found only in a negative version;a likewise in the “Teaching of the Twelve Apostles.”b The positive version in Jesus’ mouth goes beyond the negative version just as far as, for example, “help and support” goes beyond “do no harm.”

Isaiah 11:3b-5

He shall not judge by what his eyes see,

or decide by what his ears hear;

4 but with righteousness he shall judge the poor,

and decide with equity for the meek of the earth;

he shall strike the earth with the rod of his mouth,

and with the breath of his lips he shall kill the wicked.

5 Righteousness shall be the belt around his waist,

and fa

Matthew 7:5 and the hypocrite:
He is a hypocrite because his unkind criticism takes the outward form of a kindly act.

Matt 7:2 and Lex Tallionis

If we [condemn] others . . . we must expect God to respond in the coinage of strict justice. Mercy and generosity [of spirit] to others is a declaration to God that such is the coinage we wish to have used in his dealings with us as well.