You Can’t Live Everywhere: What Comes After the Plot Collapses

“things of the world,” by which she means precisely the human-built world, in, as she put it, “stabilizing human life”  — anchors of identity; but maybe not anchors but rather navigational beacons that help us map the self across time.)

Or do such Sisyphean philosophies—that “the road is life”—turn out to be bourgeois luxuries indulged by those safe enough to pretend this is all there is? Does the hunger and hope of the migrant show us something more fundamentally human? Maybe our craving for rest, refuge, arrival, home is a hunger that can’t be edited—the heart an obstinate palim

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We are all engaged in two projects: living life, and telling stories about it. Our lives as lived are often chaotic, jumbled, aimless. They suggest no obvious purpose. Think of William James’s “blooming, buzzing confusion,” or what Joan Didion called “the shifting phantasmagoria which is our actual experience.” We make this chaos workable, as Didio... See more