maybe nothing has changed since the days of Hesiod
https://t.co/1jNLcMEKhp https://t.co/NUweUNbIxE
maybe nothing has changed since the days of Hesiod https://t.co/1jNLcMEKhp https://t.co/NUweUNbIxE
One belief I have is that if you wish to be virtuous you will learn to eat cereal virtuously.
The novice of virtue is tempted by dreams of heroic acts, just as the novice sculptor daydreams of palatial monuments, or other grand work. But the master sculptor is extraordinary not because he has been commissioned for monumental bronzes (which may never... See more
The novice of virtue is tempted by dreams of heroic acts, just as the novice sculptor daydreams of palatial monuments, or other grand work. But the master sculptor is extraordinary not because he has been commissioned for monumental bronzes (which may never... See more
Simon Sarris • Breadcrumbs
Most truths are like that, easy to hear or recite, hard to live in the sense that slowness is hard for most of us, requiring commitment, perseverance, and return after you stray. Because the job is not to know; it’s to become. A sociopath knows what kindness is and how to weaponize it; a saint becomes it.
Literary Hub • Slow Change Can Be Radical Change
Virtue is something we do. It’s something we choose. Not once, for Hercules’s crossroads was not a singular event. It’s a daily challenge, one we face not once but constantly, repeatedly. Will we be selfish or selfless? Brave or afraid? Strong or weak? Wise or stupid? Will we cultivate a good habit or a bad one? Courage or cowardice? The bliss of i
... See moreRyan Holiday • Right Thing, Right Now
Wisdom comes through suffering.
Trouble, with its memories of pain,
Drips in our hearts as we try to sleep,
So men against their will
Learn to practice moderation.
Favours come to us from gods.”
Trouble, with its memories of pain,
Drips in our hearts as we try to sleep,
So men against their will
Learn to practice moderation.
Favours come to us from gods.”
To these early Greeks, actions were of paramount importance. The world was a place of conflict and difficulty where human value and meaning were measured by effective action. Two very important words are repeatedly used throughout Homer’s epics: honor (timé) and virtue or greatness (areté).
Sally Mallam • The Oral Tale
And yet, pleads Boethius, it is very strange to see the wicked flourishing and the virtuous afflicted. Why, yes, replies Philosophia; everything is strange until you know the cause.105 Compare the Squire’s Tale (F 258). (2)
C. S. Lewis • The Discarded Image: An Introduction to Medieval and Renaissance Literature
Yet what happened was shown to be to a large extent in the hands of what the Greeks called ‘fate’ or ‘the gods’. It was the Greeks’ poetic way of saying that things often work out randomly, according to dynamics that simply don’t reflect the merits of the individuals concerned. The great Greek tragedians – Aeschylus, Euripides and Sophocles – recou
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