Yet it remains nearly impossible to imagine a world where we have what we need whether or not we have jobs. Call it “workplace realism.”

Work, in other words, helps to tell us how to be. And changes in the shape of the workplace, in the shape of capitalism itself, have changed our expectations for what our lives will be like, for where and how we will find fulfillment.

Exploitation is not merely extra-bad work, or a job you particularly dislike. These are the delusions foisted on us by the labor-of-love myth. Exploitation is wage labor under capitalism, where the work you put in produces more value than the wages you are paid are worth. Exploitation is the process by which someone else profits from your labor.

How will people secure a living for themselves and their families? How do they find enthusiasm for the process of accumulation, even if they are not going to pocket the profits? And how can they justify the system and defend it against accusations of injustice?

If caring work is familial love, based in the all-sacrificing love of the mother, creative work is romantic love, based in a different kind of self-sacrifice and voluntary commitment that is expected, on some level, to love you back. Yet work never, ever loves you back. The compulsion to be happy at work, in other words, is always a demand for emot

As political philosopher Asad Haider explained, “neoliberalism… is really two quite specific things: first, a state-driven process of social, political, and economic restructuring that emerged in response to the crisis of postwar capitalism, and second, an ideology of generating market relations through social engineering.”

Today’s ideal workers are cheery and “flexible,” networked and net-savvy, creative and caring. They love their work but hop from job to job like serial monogamists; their hours stretch long and the line between the home and the workplace blurs. Security, the watchword of the industrial ethic, where workers spent a lifetime at one job and earned a p

Labor is required for value to be produced and capital accumulated, but that labor, as we’ve noted, is all too often likely to rebel against the process. Labor, after all, is us: messy, desiring, hungry, lonely, angry, frustrated human beings. We may be free to quit our jobs and find ones that we like better, as the mantra goes, but in practice tha

Neoliberalism encourages us to think that everything we want and need must be found with a price tag attached.