Saved by Stuart Evans
Why Beth Moore Is The Leader We Need Right Now
That is what healthy masculine leadership means in the context of relational work. It’s about liberation of her love, not simply personal satisfaction. This is a primary masculine responsibility in any relationship with the Feminine—be it romantic, parental, or communal. The intentional decision to step into this role means that you are making the
... See moreJohn Wineland • From the Core: A New Masculine Paradigm for Leading with Love, Living Your Truth, and Healing the World
The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
amazon.comLael Johnson and added
That kind of “power” is often despised in a world that can only imagine power as domination, in a patriarchal world—let’s be honest—where power is confused with testosterone-laden bravado. But Augustine is reminding us of that uniquely maternal power of God, echoed in the sacrifices that mothers make every day—the “weakness of God” that is stronger
... See moreJames K. A. Smith • On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts
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Mission, Vision, Values - Tara Mandala
Sara Campbell added
This means that all of us have a primary responsibility as leaders, as far as it depends on us, to be well-rested, soaked in prayer and contemplation, and free of personal fear and anxiety. We need to start and end each day as children of our heavenly Father, friends of Jesus, and grateful recipients of the Holy Spirit. We need to pray for genuine
... See morejournal.praxislabs.org • Love in the Time of Coronavirus
Jonathan Simcoe added
The Church Needs Prophets, but It Wants Lawyers
frenchpress.thedispatch.comfrenchpress.thedispatch.comJonathan Simcoe added
Complementarianism is patriarchy, and patriarchy is about power. Neither have ever been about Jesus.
Beth Allison Barr • The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
In the spiritual arena, women who become leaders often capitulate to the masculine prerogative, earning titles and amassing followers who then assign these women a kind of elevated status that sets them apart. While women’s access to seminaries and our ability to be ordained is a cause for celebration, female rabbis, roshis, priests, and swamis oft
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