Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments;

For men are not only affected by what they are; but still more, when they are fools, by what they think they are; and when they are wise, by what they wish to be.

The gentleman may have been proud of being strong or sturdy; he may too often have been proud of being thick-headed; but he was not proud of being thick-skinned. On the contrary, he was proud of being thin-skinned. He also seriously thought that sensitiveness was a part of masculinity.

I suspect that most of the very false impressions have come from the careful record of very true facts. They have come from the fatal power of observing the facts without being able to observe the truth. They came from seeing the symbol with the most vivid clarity and being blind to all that it symbolises. It is as if a man who knew no Greek should

He is so faintly conscious of them in himself that he is not even conscious of the absence of them in other people. He assumes that they are there so that he does not see that they are not there. The Englishman takes it for granted that a Frenchman will have all the English faults. Then he goes on to be seriously angry with the Frenchman for having

The full servile philosophy has been a modern and even a recent thing; made in an age whose invisible deity was the Missing Link. The Missing Link was a true metaphor in more ways than one; and most of all in its suggestion of a chain.

The last hundred years has seen a general decline in the democratic idea. If there be anybody left to whom this historical truth appears a paradox, it is only because during that period nobody has been taught history, least of all the history of ideas.

And yet there is something in the background that can only be expressed by a symbol, something that is not shallowness but a neglect of the subconsciousness and the vaguer and slower impulses; something that can be missed amid all that laughter and light, under those starry candelabra of the ideals of the happy virtues.

It is also connected perhaps with something more boyish about the younger civilisation; and corresponds to the passionate particularity with which a boy will distinguish the uniforms of regiments, the rigs of ships, or even the colours of tram tickets. It is a certain godlike appetite for things, as distinct from thoughts.