
We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER

where you believe that money is inherently bad and that people who are concerned with it are simply greedy; money worship, where you convince yourself that having more money would solve all of your problems;
Otegha Uwagba • We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER
Is there any more damning evidence of male fragility than the fact that men with female partners who out-earn them are more likely to cheat, as sociologist Christin Munsch discovered in 2014?[5]
Otegha Uwagba • We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER
and focuses only on the needs of a narrow subset of already privileged women; a version of feminism that is toothless and apolitical and fails to challenge the injustice of existing power structures, aiming only to insert women at the top of them. This type of feminism, commonly referred to as neoliberal feminism, tends to overlook the aspects of f
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According to psychologist Brad Klontz, a pioneer in the field of financial therapy, most of us operate according to one of four key ‘money scripts’: money avoidance,
Otegha Uwagba • We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER
say is lacking in substance and scope,
Otegha Uwagba • We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER
Sandberg and those who followed in her wake became poster girls for a certain type of contemporary feminism, one that critics
Otegha Uwagba • We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER
later). #Girlboss was nothing short of a cultural phenomenon, its publication marking the beginning of a shift that saw entrepreneurship and self-employment treated increasingly as a lifestyle choice.
Otegha Uwagba • We Need to Talk About Money: THE SUNDAY TIMES BESTSELLER
That feminism necessarily aims to eradicate any inequality arising from identity-based discrimination makes it fundamentally incompatible with capitalism, an economic system that not only creates inequality, but actually requires it in order to work properly. Inequality isn’t just an unfortunate side-effect of capitalism but rather the very basis o
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websites, clubs, media platforms and conferences sprang up, most of which tended to focus on younger, self-employed women and members of the creative class. Two years