f humans are to make new ways forward in partnership with nature and technology, we must first take a close look at and upend the concepts, histories, institutions and systems that support the inequitable distribution of resources and power.

Colonialism has fundamentally altered our relationships with the web of life, and we are all living with its consequences. When Europe began its pillage of the Western Hemisphere in 1492, Indigenous cosmologies of reciprocity, relationships with and duties of care for water, land, and living beings were uprooted, replaced with a worldview animated