
Visible Mind: Movies, modernity and the unconscious

Powerful emotions remain in the shadow and denied to the rest of the personality, initially, out of the fear that they could bring about our complete disintegration.
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
‘The movies are far more efficient than the theatre: they are less restricted, they are able to produce amazing symbols to show the collective unconscious, since their methods of presentation are so unlimited’
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
Singh, G. (2009) Film After Jung. London and New York: Routledge.
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
In film, as in no other medium, we can actually see the behavior of the archetype; in life, we know her far more indirectly, as moods, impulses, symptoms, and as a shape-shifting personage in our dreams … In film, we can see the anima figure over time, in a more or less stable guise, at her strange task of mediating the fate of a protagonist. (Beeb
... See moreChristopher Hauke • Visible Mind: Movies, modernity and the unconscious
The movies are far more efficient than the theatre: they are less restricted, they are able to produce symbols to show the collective unconscious, since their methods of presentation are so unlimited. (Jung 1984: 12)
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
Myth, Mind, and the Screen: Understanding the Heroes of Our Time. Cambridge: Cambridge University Press.
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
‘Love-Life: Using Films in the Interpretation of Gender Within Analysis’, in C. Hauke and I. Alister (eds) (2001) op. cit.
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
Film is a surface art and in it whatever is inside is outside.
Christopher Hauke • Visible Mind: Movies, modernity and the unconscious
the experience of film offers a special place where psyche can come alive, be experienced and be commented upon. Often the experiences sought and encountered in therapy can be both intense and painful, and for this reason they are often defended against and avoided in daily life. Popular cultural forms such as cinema can provide the holding necessa
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