
Understanding Our Mind: 51 Verses on Buddhist Psychology

MANAS IS THE BASIS for determining whether the other six manifesting consciousnesses—the sense consciousnesses of eye, ear, nose, tongue, body, and mind—are wholesome or unwholesome.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
Manas is like an electrical conduit between the store consciousness and the mind consciousness, but because its nature is obscured, it distorts the electrical signal, the information, passing between store consciousness and mind consciousness. When mind consciousness is able to touch the seeds in store consciousness directly, without the distortion
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Our seeds carry the habit energies of thousands of years.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
Seeds are produced and strengthened by formations. Formations are manifestations of seeds.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
Whether bitter or sweet, all mental formations are blocks of suffering in our consciousness.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
Another way to describe nirvana is interbeing.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
Store consciousness has the power to maintain, nourish, and bring forth what we expect to have. In the practice of meditation, we trust our store consciousness. We plant seeds in the soil of our store consciousness, and we water those seeds. We trust that one day the seeds will sprout and bring forth plants, flowers, and fruit.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
It is always present as a kind of instinct that takes its object as itself.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
The capacity of looking at formations as only conventional designations, the capacity to see them as having no separate selves, and the capacity to transform our attachment and craving will take us in the direction of liberation and healing.