
True Love: A Practice for Awakening the Heart

We could say that when the energy of compassion and love touches us, healing establishes itself.
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
To be loved is to be recognized, and you can do that several times a day. It is not difficult at all, and it is a true meditation.
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
“Dear one, do you have enough space in your heart and all around you?”
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
When you have pain within you, the first thing to do is to bring the energy of mindfulness to embrace the pain. “I know that you are there, little anger, my old friend. Breathe—I am taking care of you now.”
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
Mindfulness is a kind of energy that carries with it concentration, understanding, and love.
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
Whatever you do mindfully is meditation. When you touch a flower, you can touch it with your fingers, but better yet, you can touch it mindfully, with your full awareness. “Breathing in—I know that the flower is there; breathing out—I smile at the flower.” While you are practicing in this way, you are really there and at the same time, the flower
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Buddhist meditation is based on the principle of nonduality. This means that if we are mindfulness, if we are love, we are also ignorance, we are also suffering, and there is no reason to suppress anything at all.
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
We know well that suffering helps us to understand, that it nurtures our compassion, and that for this reason it is vitally necessary for us. So we must know how to learn from suffering, we must know how to make use of it to gather the energy of compassion, of love, of understanding.
Thich Nhat Hanh • True Love: A Practice for Awakening the Heart
The next time you are angry, practice doing walking meditation in a natural setting, for example. You breathe and you concentrate solely on breathing: “Breathing in—I know that I am breathing in; breathing out—I know that I am breathing out.” After a minute or two, you practice this way: “Breathing in—I know that I am angry; breathing out—I know
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