
To Heal a Fractured World: The Ethics of Responsibility

‘A community is where they know your name and where they miss you when you are not there.’
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
simhah, usually translated as ‘joy’. What it really means is the happiness we share, or better still, the happiness we make by sharing.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
To give and not receive, to act rather than be acted on, to be free and not dependent on other human beings, to be dependent on God alone: these are what give Judaism its distinctive tone of voice.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Judaism is not about the truths we know, but about the truths we live.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Law has the highest dignity in Judaism, because it is the most basic institution of a free society.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
To the mythological mind, conflict was written into the structure of the cosmos.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Darkhei shalom is essentially hessed universalized and applied to those who are not members of our faith.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Our particularity is our universality. Only by being what we uniquely are, can we respect other people for what they uniquely are.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
know that God empowers us to take risks, forgives our failings, lifts us when we fall and believes in us more than we believe in ourselves – that is one way, the best I know, to write, in the record of our days, a story worth leaving as our legacy to those who come after us, of whose future we are the guardians.