
Theories Of Social Remembering (Theorizing Society)

only after the invention of printing in the 1450s that hooks came to he seen as supplementing memory (I.e
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
use of the past as a screen into which different groups can project their contradictions, controversies and conflicts in objective forms (Huyssen
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
In literary cultures, past events, removed from living memories and fixed to printed pages, lose their vividness and immediacy. Moreover,
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
'the past is highly resistant to efforts to make it over' (Schudson
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
whose vision Of the past and whose memories should he trusted. In
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
Narratization, which
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
'every performance is also a creative act, there is no distinct separation between performer and creator' (Goody
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
the past was fused with the present, the collective identity based on myths, while handing down modes of life from the past, was expressed by genealogies and was more a matter of ingrained habit than deliberate effort. The
Barbara Misztal • Theories Of Social Remembering (Theorizing Society)
'a unified Christian drama with no scope for or interest in differences between past and present' (Lowenthal