It is this voice and this truth that is the way that challenges ‘the present age’, Kierkegaard’s and our own – where being a Christian has at times come to mean little more than the common human (‘a good person’) – where Christianity is one of many ‘equally valid’ ways, universal common human values mixed with, at best, colourful and, at worst, vio

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Christ, in Kierkegaard’s work, reveals, ‘gives’ something we lack. This is paradoxical for what we lack is what we are – a right relation to the reality, to the fundamental truth of human existence and so of our own lives. It is we who are, somehow have become, shadowy and distorted, stuck secretly lacking but not seeing ourselves as lacking and so

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