The Tibetan Book of Living and Dying: The Spiritual Classic & International Bestseller: Revised and Updated Edition
Sogyal Rinpocheamazon.com
The Tibetan Book of Living and Dying: The Spiritual Classic & International Bestseller: Revised and Updated Edition
A dying person most needs to be shown as unconditional a love as possible, released from all expectations. Don’t think you have to be an expert in any way. Be natural, be yourself, be a true friend, and the dying person will be reassured that you are really with them, communicating with them simply and as an equal, as one human being to another.
Buddha, however, has a much deeper meaning. It means a person, any person, who has completely awakened from ignorance and opened to his or her vast potential of wisdom. A buddha is one who has brought a final end to suffering and frustration, and discovered a lasting and deathless happiness and peace.
True spirituality also is to be aware that if we are interdependent with everything and everyone else, even our smallest, least significant thought, word, and action have real consequences throughout the universe.
“Sooner or later all who work with dying people know they are receiving more than they are giving as they meet endurance, courage and often humor. We need to say so
Christine Longaker has discovered that for such a person to be able to let go and die peacefully, he or she needs to hear two explicit verbal assurances from loved ones. First, they must give the person permission to die, and second they must reassure the person they will be all right after he or she has gone, and that there is no need to worry abo
... See moreGive all profit and gain to others, Take all loss and defeat on yourself.
meditation is not a means of running away from the world, or of escaping from it into a trancelike experience of an altered state of consciousness. On the contrary, it is a direct way to help us truly understand ourselves and relate to life and the world.
Nothing has any inherent existence of its own when you really look at it, and this absence of independent existence is what we call “emptiness.”
To bring your mind home means to bring the mind into the state of Calm Abiding through the practice of mindfulness. In its deepest sense, to bring your mind home is to turn your mind inward and to rest in the nature of mind. This itself is the highest meditation.