The Source: A Novel

For the past three thousand years copper tools had been known in these regions, and at least two thousand years ago smithies in the towns had discovered that if they mixed one part of tin to nine parts of copper they could produce bronze, which was harder than either of the original component metals used alone.

He stopped and buried his face in his hands, like an animal that has been wounded from an unknown quarter, and he knew then that he would never be free to leave Makor, since he was now as firmly bound to the basilica as he had been to the synagogue, for when a man builds a place of worship he walls himself inside.

It is ironic that I should now be imprisoned in this temple, but if it is true that each man in this life builds his own prison, and inhabits it the way crawling fish inhabit shells along the beach at Caesarea, then I have built for myself an exquisite jail, exactly suited to the kind of man I have always wanted to be.

Makor now contained more than one hundred and eighty houses and the greatest internal population it would know—nearly fourteen hundred persons. Another five hundred farmers lived outside the walls, which were broken by two large gates built of oak imported from Tyre.

The complaisant town of Makor with its amiable gods could never have produced Yahweh; that transformation required the captivity in Egypt, the conflict with the Pharaohs, the exodus, the years of hunger and thirst in the desert, the longing for a settled home and the spiritual yearning for a known god … these were the things required for the forgin

And Menahem, who at twenty-five had been driven to consider truth for himself, threw back what would become the timeless answer of the Christian: “God intended salvation to be within the reach of anyone: even me.

The Hebrews, on the other hand, beginning with the same god having the same attributes, had freed him of limiting characteristics, launching a process that would ultimately transform him into an infinite god of infinite power. Each modification the Hebrews introduced in the desert years intensified the abstract powers of El. They called him Elohim,

The difference between Christian law and Jewish would be this: to enforce their law the Jews, who would never be in supreme political control, would be limited to public opinion including such punishments as ostracism, as great minds like Baruch Spinoza would discover; but the Christians, to enforce theirs, would be free, since they would enjoy sup

Gentiles, observing their homelessness, would construct the myth of the Wandering Jew, but in reality this phrase was meaningless, for no matter where the Jew wandered, if he took with him the Talmud he was home.