The Science of Getting Rich

To set about getting rich in a scientific way, you do not try to apply your will power to anything outside of yourself. Your have no right to do so, anyway. It is wrong to apply your will to other men and women, in order to get them to do what you wish done.

No one is kept in poverty by a shortness in the supply of riches; there is more than enough for all.

To think health when surrounded by the appearances of disease, or to think riches when in the midst of appearances of poverty, requires power; but he who acquires this power becomes a master mind. He can conquer fate; he can have what he wants.

Remember that successful action is cumulative in its results. Since the desire for more life is inherent in all things, when a man begins to move toward larger life more things attach themselves to him, and the influence of his desire is multiplied.

is not your part to guide or supervise the creative process; all you have to do with that is to retain your vision, stick to your purpose, and maintain your faith and gratitude. But you must act in a Certain Way, so that you can appropriate what is yours when it comes to you; so that you can meet the things you have in your picture, and put them in

We are Thinking Substance, and thinking substance always takes the form of that which it thinks about. The grateful mind is constantly fixed upon the best; therefore it tends to become the best; it takes the form or character of the best, and will receive the best.

an ounce of doing things is worth a pound of theorizing. The very best thing you can do for the whole world is to make the most of yourself.

Every man who becomes rich by competition throws down behind him the ladder by which he rises, and keeps others down; but every man who gets rich by creation opens a way for thousands to follow him, and inspires them to do so. You are not showing hardness of heart or an unfeeling disposition when you refuse to pity poverty, see poverty, read about

As our first step, we must lay down three fundamental propositions. First, we assert that there is one original formless stuff, or substance, from which all things are made. All the seemingly many elements are but different presentations of one element; all the many forms found in organic and inorganic nature are but different shapes, made from the